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Back to the top Subject: 26Sp66 Two ministers arrested, six killed in Bihar Two ministers arrested, six killed in Bihar http://elections.timesofindia.com/26home1.htm
Back to the top Subject: 28 September 1999 TI: `Total Revolution' is dead, long live three Cs `Total Revolution' is dead, long live three Cs
Back to the top Subject: 28 September 1999 TI: Bloody battle of ballots feared in Naxal bastion Bloody battle of ballots feared in Naxal bastion http://www.timesofindia.com/280999/28indi12.htm
Back to the top Subject: 24Sp99 Tg-1: LALOO'S BIHAR IN CIRCLE OF BARH http://www.telegraphindia.com/archive/990924/front_pa.htm#head3 LALOOS BIHAR IN CIRCLE OF BARH
FROM SANKARSHAN THAKUR Barh, Sept. 23 Vijay Krishna is a would-be giant killer who must by now be terribly used to getting killed; every time he girds his loins and swings his mace he ends up flat on his back. Pity he has an opponent like Nitish Kumar. Pity Vijay Krishna continues to think he can beat him. Pre-poll forecasts of Nitish Kumars imminent defeat have become a bit of a joke in Barh now. It happens every time. Vijay Krishna puts out the invincible arithmetic of the Rajput-backward-Muslim combination, spices it up with anti-incumbency disgruntlement with Nitish Kumar and serves it as his recipe for victory. And every time he ends up eating humble pie, with Laloo Yadav for company. Barh is a prestige seat for Laloo and Vijay Krishna; talk of worsting Nitish Kumar is almost an obsessive pre-election preoccupation with the two. But Barh is one of those things for the Rashtriya Janata Dal (RJD)the more they want to win here, the more difficult it gets. It is not at all surprising that Vijay Krishna is out predicting doom for Nitish Kumar yet again. The Yadavs and Muslims are with him, the Rajputs have consolidated, specially after this weeks daylight murder of a Thakur trader, the mood is silently changing. Equations are changing quickly in our favour, says a Vijay Krishna man at the RJD office in Bakhtiyarpur, scene of the murder of the Rajput tradesman, You will see the result, the anger against Nitish will show up. Changes are taking place in Barhs vast backyard expanse but not to Vijay Krishnas script. For the first time you can witness a formidable anti-Laloo socio-political alliance coalesce in Bihars rural heartland: the BJPs upper castes, Samatas Kurmi-Koeri support base, Ram Vilas Paswans Dalits, and even a section of other backward communities brought in by the Janata Dal (United). This is almost the combination that the Congress used for decades to hold sway over the state. Only, instead of the OBCs, the Congress had the Muslims. The BJP-led National Democratic Alliance has almost succeeded in conjuring a social combination that threatens to uproot Laloo Yadav who has so far looked quite invincible in his Yadav-Muslim-Dalit fortress, says a senior official who has long worked closely with Laloo Yadav. Anti-Lalooism surges in every election but this time it has a strong platform. It is not a paper sentiment, it is actually working on the ground. This is not the first election in Bihar where defeat Laloo has been the dominant slogan of anti-Laloo forces but it does appear to be the first time that anti-Laloo sentiment has been channelised into a consolidated political groundswell: the upper castes, the lesser backwards like Kurmis and Koeris, the Dalits, all are in the drive-Laloo-out campaign together. Barh is an instructive case in how the political nature of the alliance against Laloo has changed. In the 1995 Assembly elections, the fledgling Samata Party had struck a deal with the CPI(ML), influential in some sections of central Bihar which is also Nitish Kumars homeground, in a bid to undo Laloo Yadav. Nitish then was, in fact, projecting himself as future chief minister; his anti-Lalooism was as strong as it is today. But the 1995 result? Laloo swept Bihar with an unexpected two-thirds victory and the Samata Party managed seven seats in the Assemblya tattered figleaf barely covering its dignity. The Samata-CPI(ML) alliance had remained a leader-level deal, neither worked to transfer votes to the other. Nitish and other parties that now form the National Democratic Alliance, seem to have learnt their lessons from 1995 well. The anti-Laloo alliance in Bihar this time is not merely about Nitish shaking hands with Paswan and Paswan shaking hands with the BJP; it is about their constituencies, their social bases shaking hands as well. So if Nitish has been feeling a little insecure about the Dalit and Rajput votes in Barh, Paswan and Anand Mohan Singh, the militant Rajput protagonist from north Bihar, have sent in their platoons to help. And if Anand Mohan Singhs wife, Lovely Anand, has needed to shore up backward votes in Vaishali, Nitish has been there to campaign. Paswan himself makes a strange sight speaking under the BJPs saffron banner but he has done so quite unashamedly; and in doing so, he has sent the message across: the priority at the moment is to oust Laloo Yadav, doesnt matter what compromises, personal or ideological, he has to make for that. It is not simply arithmetic that the anti-Laloo forces have worked on this time, it is also chemistry. There is a sense now that Laloo is going, says Paswan, because we have given one voice, one flag to the anti-Laloo sentiment. Many of the people I am campaigning for in this election have been my strong adversaries but we decided that in Bihar there is no bigger adversary than Laloo. Paswan and Nitish Kumar arent the best of friends, personally or politically, but in Barh, as in Bihar at large, they have a common adversary who makes their differences quite irrelevant. Pity Vijay Krishna.http://www.telegraphindia.com/archive/990924/front_pa.htm#head3 Back to the top
Back to the top Subject: 24Sp99 TG p. 6 - BJP GROOMS PASWAN TO TAKE OVER http://www.telegraphindia.com/archive/990924/national.htm#head2 BJP GROOMS PASWAN TO TAKE OVER BIHAR THRONE FROM KAY BENEDICT New Delhi, Sept. 23 The BJP, with the support of George Fernandes, has begun grooming Ram Vilas Paswan as its chief ministerial candidate for the March 2000 Assembly elections in Laloo Yadavs gradually-weakening kingdom. The move is a blow to Samata Party leader Nitish Kumar, who has his eyes set on the Bihar throne if the National Democratic Alliance is voted to power. Though the BJP has several other stalwarts, like legislature party leader Sushil Kumar Modi and finance minister Yashwant Sinha, who are also keen on the top job, the party chose Paswan to kill two birds with one stone. First, the alliance will pocket the six per cent Paswan votes in Bihar. More important, it hopes to send a positive message to Dalits across the country, who are traditionally anti-BJP. While Kumar is waging a lonely war, Paswan has emerged as the darling of Samata president Fernandes and the BJP leadership. The BJP, and even Fernandes, are not quite at home with Kumar, who is fighting a no-holds-barred battle against the formidable Vijay Krishna of the Rashtriya Janata Dal to retain his Barh Lok Sabha seat. In the 1998 polls, Kumar scraped through by a slender margin of 15,000 votes. BJP strategists feel Kumar is still wedded to his socialist image. Party managers and also a section of the Samata leadership fear that Kumar, with his backward Kurmi votebankabout four per centcould regroup the Mandalites and emerge as another Laloo. Egged on by reports that the NDA is gaining ground in Bihar, BJP leaders are trying to work out a winning formula for the state. As the Muslims remain staunchly anti-BJP, the party sees the Congress votebank as its best bet. The Dalits and a section of the OBCs are still with the Congress. But the Paswan gambit means a chunk of the Dalit votes would fall into the BJP kitty. Realising this, senior BJP leader K.N. Govindacharya, has held at least 10 meetings with Paswan over the past six months. Sources said Govindacharya suggested that Paswan float a party of his own which would be backed by the BJP in a few constituencies. Paswan spoke to Bihar Jan Congress leader Jagannath Mishra, Koeri leader and Samata rebel Shakuni Chowdhry and Rajput leader Anand Mohan. Both Mohan and Chowdhry had quit the Samata Party following differences with Kumar. But Paswans venture did not take shape as Chowdhry joined Laloos Rashtriya Janata Dal. Back to the top
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Subject: 24Sp99 Tg p11. BkRv - GREEN GREEN GRASS OF HOMEBack to the top
GREEN GREEN GRASS OF HOME / BOOK REVIEW
BY RUDRANGSHU MUKHERJEE
Origins of Nationality in South Asia: Patriotism and Ethical Government in the Making of Modern India By C.A. Bayly, Oxford, Rs 575 C.A. Bayly is a historian who likes the idea of continuity. He prefers to see colonialism not as a disruptive intervention in the Indian economy and society but as a continuity of some of the traditions that had been created before the advent of the British. He also highlights continuities in his own work. The concerns of this book, he says, go back to questions which he had addressed in his first book, Local Roots of Indian Politics: Allahabad, 1880-1920, in which he wrote of networks of older institutions which propped up the Congress in Allahabad. Nationalism had a pre-history. In his next book, Rulers, Townsmen and Bazaars: North Indian Society during the age of British Expansion, 1770-1870 , he made the suggestion that some features of modern Indian civil society harked back to the tradition of corporate rights and governance inherent in the organization and ideologies of the traditional Indian merchant communities. The third book, Empire and Information: Intelligence Gathering and Social Communication in India 1780-1870 , analysed the density of social communication and suggested this to be an important factor in explaining how nationalism spread in a poor country with a low level of literacy. Nationalism and colonialism could not be understood as imports from the West. Both had indigenous roots. At the heart of this book lies the text of the Radhakrishnan Lectures delivered in the University of Oxford in 1996. Bayly looks at the interaction between patriotism and nationalism. He uses the term patriotism to describe the sense of loyalty to place and institutions which bound some Indians, even in the immediate pre-colonial period, to their regional homelands. Baylys use of the word is deliberately provocative since he wants to push the study of Indian nationalism away from where modernists and their critics have taken it. Historians inspired by the national movement saw nationalism in India as the harbinger of the modern nation-state. From the Eighties this position has been attacked by scholars like Partha Chatterjee, Ranajit Guha and Ashis Nandy who saw the Indian nation-state as the inheritor of the centralizing and normalizing tendencies inherent in its European exemplar since the time of the Enlightenment. Bayly does not disagree with the view that Indian nationalism, its organization and its ideology, was derived from Western models. But he insists the particularities of Indian nationalism have to be understood in the context of Indian forms of social organization and ideologies of good governance that pre-date the full western impact even if they, in turn, had been modified by colonial rule. In his analysis, nationalism has a longer history than colonialism. Bayly shows that identities of and doctrines wider than the village, the clan and the community were forming and reforming in immediate pre-colonial India. This patriotism was aware even of parties and crises in the British domestic political systemwitness its reactions during Warren Hastingss impeachmentand even when coloured by religion, region or caste was pitched more broadly. These sentiments with the new mediums of communication created the beginnings of oppositional politics in India which pre-dated by two generations self-consciously nationalist critiques of British rule. Bayly reinterprets the revolt of 1857 in this light. Bayly accepts now, under pressure from recent work done on the revolt, that it was something more than a concatenation of grievances. He sees it now as a set of patriotic revolts picking up on many themes of land and kingship. This is a welcome acknowledgment of the work done by Indian historians. Bayly very deftly weaves many of their findings and conclusions into his own analysis. But very few of these historians will accept Baylys minimalization of the impact of British rule on Indian society. If there is continuity anywhere it is in the debate.
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Subject: 25Sp99 Tg p. 11: Bloodbath / Cornored LalooBack to the top
http://www.telegraphindia.com/archive/990925/front_pa.htm#head3
BLOODBATH SPECTRE OVER BIHAR ONPOLL-EVE
OUR BUREAU Sept. 24: Battered and bruised, Bihar braces for another round of bloodbath in the second phase tomorrow. Though the Centre has beefed up security after last Saturdays violence spiral, the administration fears that groups owing allegiance to the Rashtriya Janata Dal, BJP and the Samata Party will unleash a no-holds-barred attack as much is at stake in the state. South Bihar was the worst hit by violence in the first phase as Naxalite groups, which have called a poll boycott, struck with clinical precision. At least 50 people, including 35 security personnel, were killed as the Naxalites triggered landmines throughout the region. Yet north and central Bihar, with over 29,000 polling booths, will not be crawling with security forces. The strength of central paramilitary forces has been augmented by only 15 companies, despite state police chief K.A. Jacobs fears of largescale violence in Gopalgunge, Nalanda, Ara, Barh, Siwan and Madhepura because of the profile of candidates. A red alert has been sounded in these areas. Besides, Naxalite groups have considerable sway over Bhojpur and Patna (rural). There is a culture of violence in these areas, Jacob said. Around 240 rounds of ammunition were seized from five persons in Asthana area of Nalanda last evening. The police also rounded up Raina Singh, a dreaded criminal of Hajipur, during a flush-out operation in the disturbed areas last night. The marginal increase in the strength of the paramilitary troops is giving the state administration sleepless nights. There is nothing like enough security forces, but we are going to bed with our fingers crossed, Jacob told The Telegraph over phone. Security forces would be deployed in remote Naxalite-infested areas after screening the roads with mine-sweepers, Jacob said. Though the officials are not complaining, the inability of the Union home ministry to deploy more troops places the Election Commission, and also the much-maligned Rabri Devi government, at an advantage. Pushed to the wall by the Samata Party, which has hurled a string of accusations, the poll panel has already requested the home ministry for more forces for Bihar. If there is violence tomorrow, both the Rabri Devi government and the commission will find it easier to pass the blame to the Centre. While 132 companies of paramilitary forces were deployed in south Bihar last Saturday, 147 companies will be stationed across the 19 constituencies that vote tomorrow. The state administration had demanded 100 additional companies.. Union home ministry officials, however, say that states always demand excess troops. But this is the best that can be deployed under the circumstances. Security forces will have to be sent to Uttar Pradesh and Andhra Pradesh as well, an official said. Initially, south Bihar was sanctioned 119 companies and north Bihar 110. But 13 more companies were deployed in the southern areas following a request from the state government. All parties have much to fight for tomorrow. In central Bihars Buxar, Vaishali, Bettiah and Chapra, Laloo Prasad Yadavs party is facing its toughest-ever challenge following the Janata Dal-Samata merger. Among the stalwarts in the fray are Nitish Kumar from Barh, Ram Vilas Paswan from Hajipur and George Fernandes, who is fighting to retain his Nalanda seat. Dal(U) complaint The Janata Dal (United) today complained to the Election Commission that the RJD was misusing official machinery in Madhepura, where Laloo is pitted against Dal(U) chief Sharad Yadav. Dal(U) spokesman Mohan Prakash alleged that criminals were canvassing and coercing voters to support Laloo.
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http://www.telegraphindia.com/archive/990925/front_pa.htm#headr
CORNERED LALOO DRIVEN TO BRAHMIN FROM TAPAS CHAKRABORTY IN SIWAN AND GOPALGUNGE Laloo Yadav is on shaky ground, even on his home turf. The growing disenchantment with the Rashtriya Janata Dal coupled with the consolidation of Brahmin-Rajput-Koeri votes has forced the messiah of the downtrodden to opt for an upper caste candidate in Gopalgunge, his home district. Brushing aside claims of top leaders like Abdul Ghafoor, Laloo has picked Kali Pandey, a Brahmin, to retain his fief. Pandey, a former Congressman who till recently was part of the Jagannath Mishra camp, is known more for his trips to jail than for his political acumen. By taking the gamble, say RJD workers, Laloo hopes to split the Brahmin votes and stymie the BJP progress. But by doing this, he has given the impression that the mirror of his caste structure has cracked from side to side, says Mohan Dubey, a freelance journalist in Gopalgunge town. Observers see Laloos decision to field an upper caste candidate as a desperate gamble born out of the challenge posed by the Janata Dal(U) which is positioned enviously to gain both the Paswan and the traditionally upper-caste anti-Laloo votes. In the 1998 polls, the RJD boss had a tacit understanding with Bihar Peoples Party leader Anand Mohan in north Bihar to consolidate the backward votes and split the upper caste ones. But Mohan has since switched allegiance to the Dal(U). The caste arithmetic of north Bihar was reflected in Gopalgunges demographic structure. The Brahmin vote-share here touches 2.5 lakh. In Buxar, it is at least a lakh. In Motihari and Champaran, the Brahmin-Rajput division has always helped the RJD to scrape through. But this time, they have rallied behind the Dal(U). RJD leaders are putting up a brave front. Politics has never come under scrutiny on the moral sense of caste combination. Politics is a constant process of merging with the masses for magic power, says Jogesh Chaturvedi, Laloos ardent supporter and his office secretary in Gopalgunge. Laloo supporters like Harendra Yadav, a Yadav-Mukhia of Gopalgunge, point out that with one Assembly segment accounting for 70 per cent Brahmins and a sprinkling of at least five per cent in the remaining seven, the decision is a wise one. But the decision has raised a few eyebrows in the Yadav lobby. It is difficult to convince the ordinary voter about the poll exigencies, says Dinanath Yadav, a resident of Laloos village Phulwari. Laloos elder brother, Gulab Yadav, is also puzzled. What could I say? He is the best judge, he remarks indifferently. By harping on the caste arithmetic, Laloo has ignored other local factors. Four major sugar factories have closed down. One dalda manufacturing plant employing about 200 workers has also gone out of business. Besides, the strong-arm tactics of Laloos kin have become a potent issue for the Dal(U) candidate, Raghunath Jha. If Bihar has two chief ministers, Gopalgunge has at least four, including two brothers of the chief minister, he says.
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Back to the top Subject: 26sp99 Tg, p. 1: BIHAR BEHAVES, MINISTERS DONTBack to the top http://www.telegraphindia.com/archive/990926/front_pa.htm#head2 BIHAR BEHAVES, MINISTERS DONT OUR BUREAU New Delhi, Sept. 25 Five persons were killed and two ministers arrested in the second phase of polling in Bihar today, which was relatively peaceful compared to the first round in which nearly 50 people were killed. Following the bloodbath on September 18, the authorities had braced for widespread violence today. Polling in other states, including Uttar Pradesh, was also largely peaceful. Chief Election Commissioner M.S. Gill said: The deaths took place in police firing away from polling stations. There were two deaths each in Nalanda and Barh and one in Siwan. Shyam Behari Prasad, a minister in the Bihar Cabinet, was arrested in Motihari for disturbing polling at a booth. In Patna, sitting BJP MP C.P. Thakur was detained by the magistrate for trying to take ballot papers out of the polling booth. He was later released. In the afternoon, another minister, Shiv Shankar Prasad, was arrested for having firearms in his possession. Unconfirmed reports said two more ministers were booked. In some 60-odd booths there could be no polling because of heavy rains, Gill said. In the first phase in Bihar, most of the victims had died in landmine explosions. Almost heaving a sigh of relief, Gill said: It has been a very satisfactory day today. The overall turnout continued to be low at 51 per cent. Polling was particularly dull in Nagaland and Mizoram. The turnout was 55 per cent in Bihar, 50 in Uttar Pradesh, 45 in Madhya Pradesh, 55 in Orissa and 52 in Himachal Pradesh. Sixteen people were injured in the violence in Bihar where 19 constituencies went to the polls, including Nalanda where defence minister George Fernandes is contesting and Barh, where former railway minister Nitish Kumar is a candidate. In both Nalanda and Barh, Rashtriya Janata Dal and Janata Dal(United) activists clashed with each other. They were involved in shootouts and snatching of ballot papers and police rifles. A villager was killed in the crossfire between supporters of Nitish Kumar and his RJD rival. In Siwan, where Mohammad Shahabuddin is contesting, activists of the CPI(M-L)Liberation and the RJD exchanged fire. A Naxalite was killed in the shootout. Polling in Gopalgunge, Laloo Yadavs home town, was disrupted when the polling party walked out following snatching of ballot papers. The Dal(U) has demanded repolling in as many as 325 booths, including 148 in Barh and 64 in Hajipur. In Nagaland, eight crude bombs exploded shortly before polling for the lone seat in Kohima. The Samata Party has protested against the Election Commission directive asking Haryana chief minister Om Prakash Chautala to stay away from Bhiwani, where his son is contesting, on polling day. |
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Subject: 26Sp99 Tg, p.6: BATTLE OF DELHI FOR BIHAR THRONEBack to the top
http://www.telegraphindia.com/archive/990926/national.htm#head4
BATTLE OF DELHI FOR BIHAR THRONE FROM SANKARSHAN THAKUR Patna, Sept. 25 It is easy to get confused in Bihar about what exactly this battle is for. Delhi? This is a Lok Sabha election but it is being fought like a campaign for the Assembly. The big prize they are competing for is not the resplendent South Block, but the office of the chief minister of Bihar in a mofussil corner of west Patna. The Bihar election is not about installing Atal Behari Vajpayee or Sonia Gandhi. It is about dethroning Laloo Yadav and Rabri Devi. The fight for the Lok Sabha is not the end of the battle, just the means. Dilli mein Vajpayee sarkar, Bihar mein Laloo ki nishchit haar (Vajpayees government in Delhi will mean the defeat of Laloo in Bihar) is the reigning slogan. Even when the Prime Minister comes to Bihar, he seems to shift his focus from Delhi to Patna. He asks not for a vote for himself, but for a vote against Laloo Yadav. Help us finish off this jungle raj in Bihar, he told a rally in Barh near here the other day. We have tried and failed in the past, give us the numbers this time and we will remove Laloo for you. It is perhaps a tribute to Laloo Yadav that he remains the main, and perhaps the only, issue of this campaign. Bihar is a battle between those who are for him and those against; Laloo, and Laloo alone, is the cutting edge, as he has been for the past decade or so. Even for the protagonists of the National Democratic Alliance (NDA), the issue is not Vajpayee, it is Laloo. In Bihar, we are not fighting for seats in the Lok Sabha, concedes Ram Vilas Paswan, arguably the most able general of the burgeoning alliance against Laloo. We are fighting to upstage Laloo and his jungle raj. This election is about killing two birds with one stone, if Vajpayee returns to power in Delhi, Laloo will have to go from Bihar. The script, as Paswan and fellow leaders like George Fernandes and Nitish Kumar see it, is simple: If Laloos Lok Sabha tally goes down even by a few from its current tally of 17 and if the NDA comes to power in New Delhi, they will be able to engineer desertions from the Rashtriya Janata Dal (RJD). Rabri Devi could lose her majority in the Assembly and state elections, scheduled for the first quarter of 2000, could be advanced. Already two senior ministers of the Rabri Devi government have quit, more could join them after the elections. Most people still with Laloo are fence-sitters, says Paswan. They are waiting to see how he does in the Lok Sabha polls and if he does badly, they will begin to leave the sinking ship. This is, of course, not a new situation for Laloo. This is not the first time he finds himself fighting a combination of parties single-handed. Neither is it new for him to be faced with rumours of imminent revolt. What is new is that the alliance fighting him this time is stronger than ever before and his supportersYadavs and Muslims, essentially and more passive than ever. Paswan has strummed Harijan militancy to a new pitch, the upper caste-Kurmi-Koeri coalition of the BJP and the Samata Party is sensing its hour, what with the Harijans joining hands, and the old Janata Dal is, in places, splitting the Yadav-Muslim votebank away from Laloo; Madhepura, where Laloo is in fray against Sharad Yadav, could provide the breach that will sink Laloo. Hitherto, Laloo has always managed to keep the arithmetic of social coalitions on his side. He has kept the upper castes from uniting with Dalits or sections of the backwards. He has divided and ruled. But with Paswan joining the BJP-Samata combine, equations may change drastically. For the first time in decades, says an analyst in Patna, Dalit votes are going to be cast wholesale with upper caste votes. Not since the heyday of the Congress has any party managed to do this. Laloos response to the widening axis against him has been to accept the real threat and betray it to his constituency: Lose the Lok Sabha, he has been telling his Muslim-Yadav boroughs, and it will be the beginning of the end of your supremacy in Bihar. Tum logon kaa raj, jo dus saal se chal raha hai, chheen liya jayega, yeh garibon ke khilaf saazish hai, Laloo has been going around saying. This (the BJP-Paswan-Samata coalition) is a conspiracy against the poor of Bihar. You will lose power in Bihar if you dont defeat them in the Lok Sabha. Everybody knows that even Laloo knows that if he falters in the race to Delhi, he will end up losing Patna. No wonder he looks worried.
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BATTLE OF DELHI FOR BIHAR THRONE |
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The Bihar election is not about installing Atal Behari Vajpayee or Sonia Gandhi. It is about dethroning Laloo Yadav and Rabri Devi. The fight for the Lok Sabha is not the end of the battle, just the means. Dilli mein Vajpayee sarkar, Bihar mein Laloo ki nishchit haar (Vajpayees government in Delhi will mean the defeat of Laloo in Bihar) is the reigning slogan. Even when the Prime Minister comes to Bihar, he seems to shift his focus from Delhi to Patna. He asks not for a vote for himself, but for a vote against Laloo Yadav. Help us finish off this jungle raj in Bihar, he told a rally in Barh near here the other day. We have tried and failed in the past, give us the numbers this time and we will remove Laloo for you. It is perhaps a tribute to Laloo Yadav that he remains the main, and perhaps the only, issue of this campaign. Bihar is a battle between those who are for him and those against; Laloo, and Laloo alone, is the cutting edge, as he has been for the past decade or so. Even for the protagonists of the National Democratic Alliance (NDA), the issue is not Vajpayee, it is Laloo. In Bihar, we are not fighting for seats in the Lok Sabha, concedes Ram Vilas Paswan, arguably the most able general of the burgeoning alliance against Laloo. We are fighting to upstage Laloo and his jungle raj. This election is about killing two birds with one stone, if Vajpayee returns to power in Delhi, Laloo will have to go from Bihar. The script, as Paswan and fellow leaders like George Fernandes and Nitish Kumar see it, is simple: If Laloos Lok Sabha tally goes down even by a few from its current tally of 17 and if the NDA comes to power in New Delhi, they will be able to engineer desertions from the Rashtriya Janata Dal (RJD). Rabri Devi could lose her majority in the Assembly and state elections, scheduled for the first quarter of 2000, could be advanced. Already two senior ministers of the Rabri Devi government have quit, more could join them after the elections. Most people still with Laloo are fence-sitters, says Paswan. They are waiting to see how he does in the Lok Sabha polls and if he does badly, they will begin to leave the sinking ship. This is, of course, not a new situation for Laloo. This is not the first time he finds himself fighting a combination of parties single-handed. Neither is it new for him to be faced with rumours of imminent revolt. What is new is that the alliance fighting him this time is stronger than ever before and his supportersYadavs and Muslims, essentiallyand more passive than ever. Paswan has strummed Harijan militancy to a new pitch, the upper caste-Kurmi-Koeri coalition of the BJP and the Samata Party is sensing its hour, what with the Harijans joining hands, and the old Janata Dal is, in places, splitting the Yadav-Muslim votebank away from Laloo; Madhepura, where Laloo is in fray against Sharad Yadav, could provide the breach that will sink Laloo. Hitherto, Laloo has always managed to keep the arithmetic of social coalitions on his side. He has kept the upper castes from uniting with Dalits or sections of the backwards. He has divided and ruled. But with Paswan joining the BJP-Samata combine, equations may change drastically. For the first time in decades, says an analyst in Patna, Dalit votes are going to be cast wholesale with upper caste votes. Not since the heyday of the Congress has any party managed to do this. Laloos response to the widening axis against him has been to accept the real threat and betray it to his constituency: Lose the Lok Sabha, he has been telling his Muslim-Yadav boroughs, and it will be the beginning of the end of your supremacy in Bihar. Tum logon kaa raj, jo dus saal se chal raha hai, chheen liya jayega, yeh garibon ke khilaf saazish hai, Laloo has been going around saying. This (the BJP-Paswan-Samata coalition) is a conspiracy against the poor of Bihar. You will lose power in Bihar if you dont defeat them in the Lok Sabha. Everybody knows that even Laloo knows that if he falters in the race to Delhi, he will end up losing Patna. No wonder he looks worried. |
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Subject: Guardian in 26Sp99 Telegraph, Look p. 1: Out of the shadows
http://www.guardianunlimited.co.uk/Archive/Article/0,4273,3900657,00.html
The Guardian Profile: Edward Said [Mya Jaggi reports]
Out of the shadows
Renaissance man, charmer, passionate advocate of the Palestinian cause, and 'the most respected Arab intellectual in Israel' - yet this US academic has had to defend himself recently against claims that he lied about his roots. Maya Jaggi on a man who has been in the wars a long time
Saturday September 11, 1999
"The life of an Arab Palestinian in the west, particularly in America, is disheartening," wrote Edward Said in his pathbreaking book on western power's invention of the east, Orientalism: 21 years on, in the thick of one of the bitterest rows in years among America's intelligentsia, he is reminded of those words, though outrage and the solace of friends keep him buoyant and battling.
On the eve of publication of his keenly anticipated memoir of youth, Out Of Place, a small New York magazine, Commentary, has alleged that Said, the foremost Palestinian American, had through "30 years of carefully crafted deception" fabricated a childhood in Palestine so as to invent himself as a "living embodiment of the Palestinian cause".
Though conceding that Said was born in Jerusalem in 1935, the author, Justus Reid Weiner, claimed he grew up in Cairo, neither residing in the Jerusalem house he says he lived in, nor attending school there. According to Weiner, Said and his family were not driven out of Palestine in 1947 as refugees on the eve of Israel's creation. Bizarrely, he suggested Said's imminent memoir furnishes a "corrected" version of his early life in Cairo in panic at his unmasking.
Weiner's argument crumbles with even mild scrutiny, much of it resting on his refusing Said the right to call his time in Palestine "formative", since his well-off business family moved frequently between Palestine, Egypt and Lebanon until 1948. Yet its spurious scholarship has not prevented newspapers from giving weight to its claims. Said found himself denounced as a liar and a fraud in the Daily Telegraph under the headline "Past catches up with refugee from truth". The Wall Street Journal labelled him "The false prophet of Palestine".
"You feel tremendous anger when you read those lies," says Said in his New York apartment overlooking the Hudson river, near Columbia university where he is professor of English and comparative literature. "But I've trained myself to use a steely cold resolve to fight back rationally and calmly - though it's made easier by friends." Hanan Ashrawi, a former student of his and PLO negotiator, was the first of many to offer comfort, despite Said's steadfast opposition to the 1993 Oslo accord between the PLO and Israel, which he described as the "Palestinian Versailles". "You begin to realise it's a badge of honour," he adds. "These people are attacking you because they're afraid of you and they take you seriously."
Now 63, Said revolutionised swaths of the academy, and launched the entire field of postcolonial studies, by insisting western culture cannot be understood outside its links with imperialism, and that knowledge, far from being politically neutral, is tainted by power and interests. He has coupled cultural criticism with acting as the most persuasive conscience in the west for Palestinian self-determination, charting the difficulty of being "a victim of a victim" and revealing how western guilt over the Holocaust masks injustice to another people.
A member of the Palestinian National Council, the parliament in exile, from 1977 until his resignation due to ill health in 1991, he was once known crudely as "Arafat's man in New York", though since Oslo he has been among the fiercest critics of the man he sees as an increasingly despotic "Ptain figure", whose Palestinian Authority colludes with Israel. Three years ago Arafat tried to ban his books in the West Bank.
In his 1993 Reith lectures, Representations of the Intellectual, Said described the intellectual's public role as that of "unaccommodated" yet engaged outsider and amateur, divorced from the professional "expert" who serves power while pretending to detachment. He argued passionately for speaking the truth to power, "personal cost be damned", and has tilted at both US expansionism as the world's self-appointed policeman, and dictatorial Arab and Third World regimes.
Salman Rushdie once said of Said that he "reads the world as closely as he reads books", and the Irish critic Seamus Deane describes him as : "That rare figure: a truly public intellectual who has a powerful influence within the academy and also a potent public presence. He's a very brilliant reader, of both texts and political situations."
The combination has been a red rag to some. In 1985 he was called a Nazi by the Jewish Defence League and his university office was set on fire. He has endured periodic death threats and blacklists, to say nothing of verbal spats such as that with Bernard Lewis, the chief surviving Orientalist in the 80s, or the late Cambridge anthropologist Ernest Gellner, who derided Said - renowned among often drab academics for being attractive, well dressed and having cultivated tastes - as a "dandy and Manhattan bon viveur".
Noam Chomsky, the philosopher, fellow critic of US foreign policy and friend, says: "Edward's in an ambivalent position in relation to the media and mainstream culture: his contributions are recognised, yet he's the target of constant vilification. It comes with the turf if you separate yourself from the dominant culture." He adds: "His scholarly work has been devoted to unravelling mythologies about ourselves and our interpretation of others, reshaping our perceptions of what the rest of the world is and what we are. The second is the harder task; nothing's harder than looking into a mirror."
Although Said is both weary and indignant at the latest onslaught, he is reluctant to sue. Since being diagnosed as having leukemia eight years ago during a routine cholesterol test, he has other priorities. Last year his doctor Kanti Rai (to whom his memoir is dedicated jointly with Said's wife Mariam), revealed he had a rare form of the disease unresponsive to more than four years of chemotherapy and radiation. "It was depressing; my blood counts were astronomical," he says.
Last summer he put himself through a gruelling 12-week clinical trial for a breakthrough drug treatment. He relishes that he was treated "in a Long Island Jewish hospital, by an Indian doctor, where all the nurses were Irish". But holding up a three-page list of harrowing side-effects, he says: "I had 'em all. I was sick as a dog. I couldn't talk. I had temperatures of 104, 105, and shaky chills." The course - "a treatment not a cure" - worked miraculously. His counts returned to normal and the disease has since been in remission. But now, one year on, it shows signs of an insidious return. Said blanches at the prospect of further treatment.
Though he tires easily, he still gets up at dawn, teaches and travels, and remains combative. "I've been in the wars a long time. They recklessly defame you to provoke a lawsuit to tie you up for years. But they miscalculate; they don't realise how much resentment they stir up." As Chomsky, himself a veteran of smears, says: "It's a familiar genre. But if they'd tried to discredit themselves they couldn't have done a better job: going to someone's childhood home to see how many family members they think could fit in it is something even the most extreme Stalinist commissar would have shied away from."
Out Of Place, the most intimately personal book of his 17 to date, and a "conscious effort at a more literary form", covers his life till the early 60s, and forms a "record of a lost world". The initial spur for the memoir, commissioned in 1989, was personal grief. "My mother was dying [of cancer] at the time and I thought, there's an end to a special part of my life."
Two years later, when his leukemia was diagnosed, he found himself writing a letter to his deceased mother, from the urge to make sense of a frenetic but seemingly ebbing life. He began the book at the same time as he started chemotherapy, in spring 1994, and for most of 1997 was confined to bed or in hospital. "I worked on the memoir as a way of fighting the disease. It gave me the strength and determination because I felt my life was slipping away and it was a way to reconstruct its foundations."
Said was born an American in west Jerusalem because his Palestinian father, Wadie, took US citizenship after serving in the first world war. He was named Edward after the Prince of Wales, whom his mother Hilda admired. She was born in Nazareth of Palestinian and Lebanese parentage. When he was two his parents moved to Cairo, where his father ran a branch of the Palestine Educational Company, a thriving book and stationery business jointly owned with his uncle Boulos. They travelled constantly back to the extended family home in Jerusalem and to the Lebanese mountain resort of Dhour el-Shweir.
Crystallising his own "overriding sensation of being Out Of Place", Said says: "My story was complicated, because the names were all wrong. Not everyone's identity is a simple story from A to Z. There are other experiences and countries that feed into it." A polyglot, he dreams in both English and Arabic, is fluent in French and literate in Spanish, German, Italian and Latin.
He left Palestine for the last time in 1947, just before the nakba , or "catastrophe", of 1948 [when the state of Israel was created out of the territory of Palestine after a war with neighbouring Arab states], and shared the "massive sense of loss and dispossession that over the years clarified itself into a narrative into which mine fits". Although his family was, he says, driven out and lost all its property, it was cushioned by the business in Egypt, and Said has never claimed to have been a refugee. But his Aunt Nabiha worked for refugees in Cairo. "I had a protected upbringing, but through my aunt I learned the importance of service, which is what the Palestinian cause always meant to me," he says.
While Said sees the latest effort to discredit him as "part of the attempt not to let us have a narrative" - harking back to Golda Meir's assertion in 1969 that "There are no Palestinians" - his memoir implicitly forms part of the resistance: the insistent retelling from scratch of the other side of the story.
All the worlds of his childhood were lost to him through political upheaval - Palestine, pre-civil war Lebanon, cosmopolitan Cairo, where his classmates included Jews, Copts, Armenians and Muslims. But he feels he was saved from nostalgia by the deflating realities of family life; more, he says, Butler's Way of All Flesh than Proust.
The eldest child, with four sisters, he says his mother cultivated an exclusive intimacy with each child in "bilateral relationships as colony to metropole", a manipulative technique he blames for "creating rifts between me and my sisters that continue to this day". He also remembers with horror "tremendous sexual repression". His mother blocked his marriage to his Lebanese first love, Eva, by warning her against him. His father's "Victorian design" was to correct his incorrigible "naughtiness" with sports and extra lessons. To this day, says Said, he has no concept of leisure or sense of cumulative achievement and he's never learned to relax fully.
"I have no blue-collar tastes, like watching sports on TV or fishing, my son says. I fall asleep at movies and I don't enjoy nature at all. But I love the sea - which to me means the Mediterranean - and my idea of pleasure is to play the piano."
Surprisingly, Said grew up in an apolitical household, "cosseted and buffeted" in a "gigantic cocoon". Though he belonged to "a tiny Protestant group within a much larger Greek Orthodox Christian minority within the larger Sunni majority", he feels he grew up in a Muslim culture, "unable to feel any identification with Christianity as threatened by Islam", despite growing sectarianism among Levantine Christians. But the memoir reveals the tensions of being an Arab with a western education, shaped by the "three empires" of Britain, France and the US. At Victoria College in Cairo, the "Eton of the Middle East" (where Omar Sharif was head boy), Arabic was banned. Expelled "for being a troublemaker" and banished to a "puritanical" school in Massachusetts in 1951, he found himself alone among native-born Americans.
He describes an "unsettled sense of many identities, mostly in conflict with each other, all my life". As he says elsewhere: "To be at the same time Wog and Anglican was to be in a state of standing civil war", a predicament replicated as a Palestinian Arab in America. But he says: "I realised it wasn't necessary to try to reconcile these contradictions, but to have them within you as a potential, not a problem. Belonging to both sides of the imperial divide enables you to understand them more easily."
Initially "tormented", Said